Friday 13 July 2012

Adam


Adam - Purpose and History

Informing the Angels About Adam

Allah the Almighty revealed: And (remember) when your Lord said to the angels: "Verily, I am going to place (mankind) generations after generations on earth." They said: 'Will You place therein those who will make mischief therein and shed blood, - while we glorify You with praises and thanks (Exalted be You above all that they associate with You as partners) and sanctify You." He (Allah) said: "I know that which you do not know." Surah 2: 30

Teaching Adam

And He taught Adam all the names (of everything), then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. Verily, it is You, the All-Knower, the All-Wise."
He said: "0 Adam! Inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?"
And (remember) when We said to the angels: "Prostrate yourselves before Adam." And they prostrated except Iblis, he refused and was proud and was one of the disbelievers (disobedient to Allah)." Surah 2: 31-34

The Fall from Paradise

And We said: "0 Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zalimeen (wrong-doers)."
Then the Satan made them slip therefrom (the Paradise), and got them out from that in which they were. We said: "Get you down, all, with enmity between yourselves. On earth will be a dwelling place for you and an enjoyment for a time." Surah 2: 35-36

Allah's Mercy on Adam

Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.
We said: "Get down all of you from this place (the Paradise), then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve. But those who disbelieve and belie Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) such are the dwellers of the Fire, they shall abide therein forever." Surah 2: 38-39


Adam - Iblis (Satan), Man's Enemy

Iblis's Arrogance

Almighty Allah also revealed: And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam'; and they prostrated, except Iblis, he refused to be of those who prostrate.
(Allah) said: 'What prevented you (0 Iblis) that you did not prostrate, when I commanded you?"
(Iblis) said: "I am better than him (Adam), You created me from fire, and him You created from clay."
(Allah) said: "0 Iblis, get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced." Surah 7: 11-13

Iblis's Vow for Evil

(Iblis) said: "Allow me respite till the Day they are raised up (i.e. The Day of Resurrection)."
(Allah) said: "You are of those allowed respite."
(Iblis) said: "Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)."
(Allah) said (to Iblis): "Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all." Surah 7: 14-18

Eating from the Forbidden Tree

"And 0 Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimeen (unjust and wrong-doers)."
Then Satan whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." And he (Satan) swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both."
So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): "Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?"
They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." Allah said: "Get down, one of you an enemy to the other (i.e. Adam, Eve, and Satan, etc.). On earth will be a dwelling-place for you and an enjoyment, - for a time." He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e., resurrected). Surah 7: 19-25

Traditions About Iblis

There were many traditions about Iblis at the time of the Prophet Muhammad . Ibn Masud, Ibn Abbas, and a group of the companions of the Prophet Muhammad said that Iblis had been the head of the angels in the worldly heavens. Ibn Abbas said in one narration that his name had been Azazil, and in another narration he said it had been Al-Harith. Ibn 'Abbas also said that Iblis was a jinn and that they had once been the keepers of Paradise, with Iblis the most honorable, the most learned and the most pious of them. Another tradition says that he had been one of the famous four possessors of wings (i.e. angels), before Allah transformed him into the accursed Satan.

Iblis's Vow to Mislead - Surah 38

Allah Almighty recounts Iblis's disobedience in another surah: (Remember) when your Lord said to the angels: "Truly I am going to create man from clay. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him." So the angels prostrated themselves, all of them: except Iblis, he was proud and was one of the disbelievers.
(Allah) said: "0 Iblis! What prevents you from prostrating yourself to one whom I have created with Both My Hands. Are you too proud (to fall prostrate to Adam) or are you one of the high exalted?" (Iblis) said "I am better than he, You created me from fire, and You created him from clay."
(Allah) said: "Then get you from here, for verily, you are outcast. And verily!, My Curse is on you till the Day of Recompense." (Iblis) said: 'My Lord! Give me then respite till the Day the (dead) are resurrected." Allah said: "Verily! You are of those allowed respite - till the Day of the time appointed." Iblis said: "By Your Might, then I will surely mislead them all, - except Your chosen slaves amongst them (faithful, obedient, true believers of Islamic Monotheism)."
(Allah) said: "The truth is, and the truth I say, - that I will fill Hell with you (Iblis) and those of them (mankind) that follow you, together." Surah 38: 71-85

Adam - Commentary: Prostrating Before Adam

We imagine when Allah the Almighty decided to create Adam: He addressed His angels and told them to prostrate before him. He did not mean to ask their opinion or take their advice, for He is above that. Allah the Exalted told them that He was going to create a vicegerent on the earth who would have children and grandchildren who would corrupt the earth and shed each other's blood. That is why the angels said to Allah the Almighty: "Will You place therein those who will make mischief therein and shed blood!" Surah 2:30

Adam - Traditions About the Angels

There are old traditions about the angels before the creation of Adam. According to Ibn Qatadah, it was said that the angels were informed about the creation of Adam and his progeny by the jinn who lived before Adam. 'Abdullah Ibn 'Umar said that the jinn had existed for about two thousand years before Adam and then shed blood. Therefore, Allah sent on them an army of angels that drove them out to the depths of the seas. Thn Abi Hatim narrated from Ali Jafar Al-Baqer that the angels were informed that man would cause wickedness and shed blood on earth. It was also said that they knew that no one would be created on earth who would not be wicked and shed blood.
Whether or not these traditions are correct, the angels did understand that Allah would create a vicegerent on earth. Allah the Almighty announced that He was going to create a human being out of clay, that He would mold him and blow His spirit into him, and then the angels should prostrate before him.

Adam - Creation

Brief Version of the Creation of Man

Abi Musa Al-Shaarai narrated that Prophet Muhammad said: "Allah created Adam from a handful of dust taken from different lands, so the children of Adam have been created according to the composition of the land. Therefore, from mankind we have white, red, black and yellow ones; we have good and evil, ease and sorrow, and what comes in between them."

Getting the Clay to Make Man

Ibn Masud and other companions of the Prophet said that Allah the Almighty sent Gabriel onto the earth to get Him clay therefrom. The earth said: "I seek refuge in Allah from your decreasing my quantity or disfiguring me." So Gabriel returned and did not take anything. And he said: "My Lord, the land sought refuge in You, and it was granted."
So Allah sent Michael for the same purpose, and the land sought refuge with Allah and it was granted. So he went back and said to Allah what Gabriel had said before him.
Then Allah sent the Angel of Death, and the land sought refuge in Allah. The angel said: "I also seek refuge with Allah from returning without carrying out His command." So he took clay from the face of the earth and mixed it. He did not take from one particular place, but rather he took white, red, and black clay (from different places).
The Angel of Death ascended with it, and He (Allah) soaked the clay till it became sticky. Then Allah said to the angels: "Truly, I am going to create man from clay. So when I have fashioned him and breathed into him (his) soul created by Me. Then you fall down prostrate to him. Surah 38: 71-72

The Angels' Fear of Adam

So Allah shaped Adam into a human being, but he remained a figure of clay for forty years. The angels went past him. They were seized with fear by what they saw, and Iblis felt this fear most. He used to pass by the figure of Adam, buffeting it, which would make a sound like pottery. Allah told us: He created man (Adam) from sounding clay like the clay of pottery. Surah 55: 14

The Breathing of Allah's Spirit

When the time drew near to breathe the spirit into Adam, as Allah the Almighty decreed, He commanded the angels:
'When I breathe My spirit into him prostrate before him." Allah breathed His spirit into Adam and when it reached his head Adam sneezed. The angels said: "Say all praise belongs to Allah." Adam repeated: "All praise belongs to Allah." Allah said to him: "Your Lord has granted you mercy." When the spirit reached his eyes, Adam looked at the fruits of Paradise. When it reached his abdomen Adam felt an appetite for food. He jumped hurriedly before the spirit could reach his legs, so that he could eat from the fruits of Paradise. Allah, therefore, said: Man is created of haste. Surah 21: 37
And then: The angels prostrated themselves, all of them together. Except Iblis - he refused to be among the prostrators. Surah 15: 31-32

Another Version of Adam's Creation

Another version of the story relates that Allah took a handful of the dust of the earth and mixed into it the colors white, black, yellow, and red. That is the reason why men are born different colors. When Allah mixed the dust with water, it turned into potter's clay that makes a sound. It was fermented and had a smell. Iblis passed by, wondering what was going to be made of that clay. From the clay Allah created Adam. He molded his form with His own hands and blew His spirit into him. Adam's body quivered as life was imbued into it. Verily, His Command, when He intends a thing, is only that He says to it, "Be!"- and it is! Surah 37: 82

The Reason for Adam's Creation

After this lesson about freedom, Adam learned another lesson, one about knowledge. Adam realized that Iblis was the symbol of evil in the universe and that the angels were the symbol of good. However, he did not yet know anything about himself. Then Allah made him perceive his true identity, the reason for his creation, and the secret of his glorification.
Allah the Exalted said: And He taught Adam all the names (of everything). Surah 2: 31
Almighty Allah granted Adam the power to know the natures of all things and to summarize them by names: that is a bird, that is a star, that is a tree, that is a cloud, etc. Allah implanted in Adam an insatiable need for and love of knowledge and a desire to bequeath knowledge to his children. This was the reason for his creation and the secret in his glorification.


Adam - Establishing the Islamic Greeting

Abu Hurairah narrated that Prophet Muhammad said: "Allah created Adam from dust after He mixed the clay and left him for some time until it became sticky mud, after which Allah shaped him. After that Allah left him till it became like potter's clay. Iblis used to go past him saying: 'You have been created for a great purpose.' After that Allah breathed His spirit into him. The first thing into which the spirit passed was his eye and then his nose. He sneezed. Allah said: 'May your Lord have mercy upon you, 0 Adam! Go to those angels and see what they would say.' So Adam went and greeted them. They replied saying: 'Peace be upon you and the mercy and blessings of Allah.' Allah said: '0 Adam! This is your greeting and that of your offspring. Sahih Al-Bukhari

Adam - Adam's Progeny Accept Allah

Allah the Almighty revealed: And (remember) when your Lord brought forth from the children of Adam, from their loins, their seed (or from Adam's loin his offspring) and made them testify as to themselves (saying): "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: "Verily, we have been unaware of this." Or lest you should say: "It was only our fathers aforetime who took others as partners in worship along with Allah, and we were (merely their) descendants after them; will you then destroy us because of the deeds of men who practiced Al-Batil (i.e. polytheism and committing crimes and sins, invoking and worshipping others besides Allah)?" Thus do We explain the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) in detail, so that they may turn (unto the truth).' Surah 7: 172-174

Adam's progeny declared: "Our Lord, we bear witness that You are our Lord; we have no other Lord but Allah." Allah raised their father Adam, and he looked at them and saw those of them who were rich, those who were poor, those who had good forms and those who did not. Adam said: "0 Allah! I wish You to make Your servants equal." Allah replied: "I love being thanked." Adam saw among the prophets like lamps among his progeny.

Adam - The Prophets' Covenant

Almighty Allah declared: And (remember) when We took from the Prophets their covenant, and from you (0 Muhammad), and from Noah, Abraham, Moses, and Jesus - son of Mary. We took from them a strong covenant. Surah 33: 7
In another verse Allah the Exalted commanded: "So set you (0 Muhammad) your face towards the religion of pure Islamic Monotheism Hanifan (worship none but Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He has created mankind. No change let there be in khalqillah (i.e. the Religion of Allah - Islamic Monotheism), that is the straight religion, but most men know not." Surah 30:30

Adam - Similarity Between Adam and Jesus (PBUT)

Allah the Almighty declared: Verily, the likeness of Jesus, in Allah's Sight is the likeness of Adam. He created him from dust, then (He) said to him: "Be!" - and he was. Surah 3: 59

Adam - Angels' Prostrate in Front of Adam

The Meaning of the Angels' Prostration

Adam opened his eyes and saw all the angels prostrating before him except one being who was standing at a distance. Adam did not know what kind of creature it was that did not prostrate before him, nor did he know its name. Iblis was standing with the angels so as to be included in the command given to them, but he was not one of them. He was a jinn, and, as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshipping Adam. Prostrating, in worship is done only for Allah.

Iblis's Refusal to Prostrate - Surah 15 Almighty Allah recounted the story of Iblis's refusal to prostrate before Adam: And (remember) when your Lord said to the angels: "I am going to create a man (Adam) from sounding clay of altered black smooth mud. So, when I have fashioned him completely and breathed into him (Adam) the soul which I created for him, then fall (you) down prostrating yourselves unto him." So, the angels prostrated themselves, all of them together. Except Iblis, - he refused to be among the prostrators. (Allah) said: "0 Iblis! What is your reason for not being among the prostrators?" (Iblis) said: "I am not the one to prostrate myself to a human being, whom You created from sounding clay of altered black smooth mud." (Allah) said: "Then, get out from here, for verily, you are Rajim (an outcast or a cursed one). And verily, the curse shall be upon you till the Day of Recompense (i.e. the Day of Resurrection)." Surah 15: 28-35

Iblis's Reason for not Prostrating

In another surah Almighty Allah recounted it thus: And surely, We created you (your father Adam) and then gave you shape (the noble shape of a human being), then We told the angels, "Prostrate to Adam" and they prostrated, except Iblis, he refused to be of those who prostrate.
(Allah) said: 'What prevented you (0 Iblis) that you did not prostrate, when I commanded you?" Iblis said: "I am better than him (Adam), You created me from fire, and him You created from clay." Allah said: "(0 Iblis) get down from this (Paradise), it is not for you to be arrogant here. Get out, for you are of those humiliated and disgraced." (Iblis) said: "Allow me respite till the Day they are raised up (i.e. The Day of Resurrection)." Allah said: "You are of those allowed respite." Surah 7: 11-15

Commentary: Iblis's Refusal to Prostrate

Ibn Jarir reported that Muhammad Ibn Sirin said that the first one to reach a conclusion by reasoning was Iblis and that the sun and moon were not worshipped except through this method.
This means that Iblis tried to compare himself to Adam. He believed that he was more honorable than Adam. Therefore, he abstained from prostrating, even though Allah had commanded him to do so, just as He had commanded the angels. If an analogy is made, we see that Iblis is vain. For indeed, clay is better than fire because in it can be found the qualities of calmness, clemency, perseverance, and growth; whereas in fire can be found heedlessness, insignificance, haste, and incineration.
Iblis tried in vain to justify his refusal: "Shall I prostrate to one whom You created from clay?" (Iblis) said: "See? This one whom You have honored above me, if You give me respite (keep me alive) to the Day of Resurrection, I will surely seize and mislead his offspring (by sending them astray) all but a few!" Surah 17: 62

Adam's Perspective of Iblis

Adam was following what was happening around him and had feelings of love, awe, and astonishment. Deep love of Allah, Who had created and glorified him and Who had made His angels prostrate before him. Awe of the Creator's wrath when He excluded Iblis from His mercy. Adam was surprised by this creature, Iblis, who abhorred him without even knowing him, and who imagined himself better than Adam without having proved that he was worthier. What a strange creature Iblis was, and how strange was his excuse for not prostrating!
He (Iblis) imagined that fire is better than clay, but how did he get such an idea? Such knowledge is exclusive to Allah Who created fire and clay and Who knows which is the better of the two.
From the dialogue Adam realized that Iblis was a creature characterized by cunning and ingratitude. He then knew that Iblis was his eternal enemy. He was greatly astonished at Iblis's audacity and Allah's tolerance. Immediately after his creation, Adam witnessed the large amount of freedom that Allah gives to His commissioned creatures.

Adam - Commentary: Allah's Freedom to Creatures

Allah knew that Iblis was not going to obey Him in prostrating before Adam. Allah could have totally annihilated him or turned him into a handful of dust or stifled the refusal in his mouth. Yet, Allah gives His commissioned creatures absolute freedom even to the extent that they can refuse Allah the Almighty's commands. He grants them the freedom of denial, disobedience, and even disagreement with Him.
His kingdom will not diminish if the disbelievers do not believe in Him, nor will it be extended if many people believe in Him. On the contrary, the disbelievers will lose, and the believers will gain, but Allah is above all of that.

Adam - Adam Learns Names

After Adam had learned the names of all things, along with their properties and uses, Allah presented them to the angels and said: "Tell Me the names of these if you are truthful." Surah 2:31 The angels admitted their inability: "Glory be to You, we have no knowledge except what You have taught us. Verily, it is You, The All-Knowing, The All-Wise. " Surah 2:32
Allah Almighty then turned to Adam: "0 Adam! inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?" Surah 2:33
Allah wanted the angels to know that He knew of their astonishment when He had told them about the creation of Adam and that He also knew of their confusion which they had not revealed, as well as what Iblis had concealed of his disobedience and ingratitude.

Adam - Angels Acknowledge Adam's Knowledge

The angels realized that Adam was the creature who knew what they did not know and that his capacity to learn was his noblest quality. His knowledge included knowledge of the Creator which we call Faith or Islam, as well as the knowledge that he would need to inhabit and master the earth, and all kinds of worldly knowledge which are included in this.

Adam - Creation of Eve

The Reason for Eve's Creation

Adam knew the names of everything. Sometimes he talked to the angels, but they were preoccupied with worshiping Almighty Allah. Therefore, Adam felt lonely. One day he slept and when he awoke he found, near his head, a woman gazing at his face with beautiful, tender eyes. Perhaps they had the following conversation:
Adam: You were not here before I slept.
She: Yes.
He: From what...?
She: I came out of you. Allah created me while you were asleep. Do you not desire to restore me to you while you are awake?
He: Why has Allah created you?
She: To be your solace.
He: Thanks to Allah I was feeling lonely.

Eve's Name

The angels asked him her name. He replied: "Eve (Hawwa)." They asked: "Why did you call her Eve?" Adam said: "Because she was created of me, and I am a living being." (The root of the name Hawwa" means "living things.")

Adam Sees Eve

Ibn Abbas and a group of the companions of the Prophet narrated that when Iblis was sent out of Paradise and Adam was accommodated therein, Adam was alone in Paradise and did not have a partner from whom he could get tranquillity. He slept for some time and when he woke up, he saw a woman whom Allah had created from his ribs. So he asked her: "Who are you?" She replied: "A woman." He asked: "Why have you been created?" She replied: "So that you could find tranquillity in me." The angels, trying to find out the extent of his knowledge, asked him: "What is her name, 0 Adam?" He replied: "Eve." They asked: "Why was she so named?" He replied: "Because she was created from something living."

Eve's Creation

Muhammad Ibn Ishaaq and Ibn 'Abbas related that Eve was created from the shortest left rib of Adam while he was sleeping, and after a while she was clothed with flesh. That is why Allah the Exalted said: 0 Mankind! Be dutiful to your Lord, Who created you from a single person (Adam) and from him (Adam) He created his wife (Eve), and from them both He created many men and women. Surah 4: 1
Allah also said: It is He Who has created you from a single person (Adam), and (then) He created from him his wife (Eve), in order that he might enjoy the pleasure of living with her. Surah 7: 189


Adam - The Location of Adam and Eve's Paradise

The location of this Paradise is unknown to us. The Qur'an did not reveal it, and the commentators had five different opinions. Some said that it was the paradise of our refuge and that its place was heaven. Others negated that statement because if it was the paradise of refuge, Iblis would have been forbidden admission and disobedience would have been forbidden as well. Still others said that it was another paradise that was created by Allah for Adam and Eve. A fourth group said that it was a paradise on the earth, located in a high place. Another group of commentators accept what was in the Qur'an without questioning where this paradise was located. We agree with this last opinion, as the lesson we learn from its location is immaterial compared to the lesson we learn from the events that took place there.

Adam - The Forbidden Tree

Allah's Warning to Adam and Eve

Adam and Eve were admitted to Paradise and there they lived the dream of all human beings. Allah permitted them to approach and enjoy everything except one tree, that might have been the Tree of Pain or the Tree of Knowledge. Allah forbade them before they were given abode in Paradise: "0 Adam! Dwell you and your wife in the Paradise and eat both of you freely with pleasure and delight of things therein as wherever you will, but come not near this tree or you both will be of the Zalimeen (wrong-doers). " Surah 2: 35

Adam's Weakness

Adam and Eve understood that they were forbidden to eat the fruit of that tree. Adam was, however, a human being, and man tends to forget. His heart changes and his will weakens. Iblis summoned all the envy within him and took advantage of Adam's humanity to exploit him. He started to whisper to him day after day, coaxing him: "Shall I guide you to the Tree of Immortality and the Eternal Kingdom?" And he said to them: "Your Lord did not forbid you this tree save you should become angels or become of the immortals." And he (Satan) swore by Allah to them both (saying): "Verily, I am one of the sincere well-wishers for you both." Surah 7: 20-21
Adam asked himself: "What will happen if I eat from this tree? It might truly be the Tree of Immortality." His dream was to live forever in the pure innocence of Paradise.

Adam and Eve Eat from the Forbidden Tree

Years went by, and Adam and Eve were preoccupied with thoughts of that tree. Then, one day, they decided to eat of its fruit. They forgot that Allah had warned them not to approach it and that Iblis was their sworn enemy. Adam stretched out his hand, picked one of the fruits, and offered it to Eve. They both ate of the forbidden tree.
Allah Almighty told us: "So he Satan misled them with deception. "2 Surah 7: 22 Allah also said: Thus did Adam disobey his Lord, so he went astray. Surah 20: 121
Old Testament Version -

The Forbidden Tree

According to the Old Testament, Eve was tempted by the serpent to eat of the forbidden tree. She ate because of the words of the serpent and fed Adam some of it. At that moment, their eyes were opened to the fact that they were naked, and they took the leaves of the fig tree to cover themselves. Wahb Ibn Munabah said that their clothing (before their sin) was made of light on the private parts of both of them.
This story in the Old Testament is a falsification and deception. Allah the Almighty revealed: "0 Children of Adam! Let not Satan deceive you, as he got your parents (Adam and Eve) out of Paradise, stripping them of their raiments; to show them their private parts. Verily he and Qabiluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them. Verily, We made the devils protectors and helpers) for those who believe not. " Surah 7: 27

Adam and Eve Ask for Forgiveness

Adam had hardly finished eating when he felt his heart contract, and he was filled with pain, sadness, and shame. The surrounding atmosphere had changed and the internal music had stopped. He discovered that he and his wife were naked, so they both started cutting tree leaves with which to cover themselves.
Allah the Almighty addressed him: "Did I not forbid you that tree and tell you: Verily, Satan is an open enemy unto you?" They said: "Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers." (Allah) said: "Get down, one of you an enemy to the other (i.e., Adam, Eve, and Satan, etc.). On earth will be a dwelling place for you and an enjoyment, - for a time." He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out (i.e. resurrected)." Surah 7: 22-25
Various Stories About Adam and Eve's Mistake Again there are old stories about these events. Al-Hafez Ibn 'Asaker narrated that Allah commanded two angels to remove Adam from His holy proximity. So Gabriel stripped him of the crown on his head, and Michael took the diadem from his forehead. Adam thought that his punishment had been hastened and bowed down crying: "Forgiveness! Forgiveness!" So Allah asked: "Are you running away from Me?" Adam replied: "No, my Lord, but I am shy of You."
Abdul Rahman Ibn Amru Al-Awzaiy said that Adam spent one hundred years in Paradise. In another narration it was said that he spent sixty years. Ibn Asaker reported that Adam wept for sixty years for his loss of Paradise and seventy years for his mistake, and he wept for another seventy years when his son was killed.

Adam - Adam and Eve's Descent from Paradise

They left Paradise and descended upon the earth. Adam was sad and Eve was crying. Allah accepted their repentance because it was sincere, and He told them that the earth would be their realm and origin where they would live and die and whence they would come on the Day of Judgment.

Adam - Condensed Story of Adam and Allah's Promise

Allah the Almighty recounted this third lesson Adam learned in Paradise: And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power. And (remember) when We said to the angels "Prostrate yourselves to Adam." They prostrated (all) except Iblis, who refused. Then We said: "0 Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you be distressed in misery. Verily, you have (a promise from Us) that you will never be hungry therein nor naked. And you (will) suffer not from thirst therein nor from the sun's heat."
Then Satan whispered to him, saying: "0 Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?" Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.
(Allah) said: "Get you down (upon the earth), both of you, together (from Paradise), some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. But whosoever turns away from My Reminder (i.e. neither believes in this Qur'an nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."
He will say: "0 my Lord! Why have you raised me up blind, while I had sight (before)." (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-Fire, away from Allah's Mercy).
And thus do We requite him who transgresses beyond bounds i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran. etc., and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. " Surah 20: 115-127

Adam - Commentary: Why Adam and Eve Descended

Some people believe that the reason why mankind does not dwell in Paradise is that Adam was disobedient and that if it had not been for this sin, we could have been there all along. These are naive fictions because when Almighty Allah wanted to create Adam, He said to the angels: "I shall make a vicegerent on the earth." He did not say: "I shall make a vicegerent in Paradise."
Adam's descent on earth, then, was not due to degradation but rather it was a dignified descent. Allah knew that Adam and Eve would eat of the tree and descend to earth. He knew that Satan would rape their innocence. That experience was essential for their life on earth; it was a cornerstone of their vicegerency. It was meant to teach Adam, Eve, and their progeny that it was Satan who had caused them to be expelled from Paradise and that the road to Paradise can only be reached by obedience to Allah and enmity to Satan.

Adam - Commentary: Adam's Free Will

Could it be said that Adam and the rest of mankind were predestined to sin and to be expelled from Paradise and sent to the earth? In fact, this fiction is as naive as the first one. Adam had complete free will, and he bore the consequences of his deed. He disobeyed by eating of the forbidden tree, so Allah dismissed him from Paradise. His disobedience does not negate his freedom. On the contrary, it is a consequence of it.
The truth of the matter is that Allah knew what was going to happen, as He always knows the outcome of events before they take place. However, Allah does not force things to happen. He grants free will to His human creatures. On that He bases His supreme wisdom in populating the earth, establishing the vicegerents, and so on.
Adam understood his third lesson. He knew now in a practical way that Iblis was his enemy, the cause of his losing the blessing of living in Paradise, and the cause of his distress. Adam also understood that Allah punishes disobedience and that the way to Paradise has to be through submission to the will of Allah. And he learned from Almighty Allah to ask for forgiveness.
Allah accepted Adam's repentance and forgave him. He then sent him to the earth as His first messenger.

Adam - Encounter Between Adam and Moses (PBUT) - Hadith

Abu Hurairah narrated that Allah's Messenger said: "Adam and Moses argued with each other. Moses said to Adam: Your sin expelled you from Paradise. Adam said to him: 'You are Moses whom Allah selected as His messenger and as the one to whom He spoke directly. Yet you blame me for a thing which had already been written in my fate before my Creation?' Allah's Prophet Muhammad said twice: "So, Adam outclassed Moses."
Umar Ibn Al-Khattab also narrated that Prophet Muhammad said: "Moses said: 'My Lord! May I see Adam who removed us and himself from the Paradise?' So Allah made him see Adam, and he said to him: 'Are you Adam?' Adam said: 'Yes.' And he said: 'Were you the one in whom Allah breathed His spirit, and before whom He bowed His angels, and to whom He taught the names of all things?' Adam answered: 'Yes.' So Moses said: 'What made you remove us and yourself from Paradise?' Adam said unto him: 'Who are you?' He said: 'I am Moses.' Adam said: 'So you are Moses the prophet of the Children of Israel. Were you the one Allah spoke to directly?' Moses answered: 'Yes.' Adam said: 'Why do you blame me for a matter which Allah had predestined?"' So Allah's Prophet Muhammad said twice. "Adam outclassed Moses."

Adam - Variations on Where Adam, Eve, and Iblis Descended

There are many traditions concerning the place of Adam's descent upon earth. Ibn Abi Hatim narrated that Ibn Abbas said: "Adam descended on land called 'Dihna' between Mecca (Makkah) and Taif." Al-Hassan said that Adam descended in India, Eve in Jeddah (Saudi Arabia), Iblis in Bodistiman (Iraq), and the serpent in Ashahan (Iran). This was also reported by Ibn Hatim.
Assady related that Adam descended with the Black Stone1 in India (A large black stone set into the wail of the Kaba in Mecca; it is said to have come from Paradise), and he had a handful of the seeds of Paradise. He sowed them in India and they grew into the fragrant tree therein.
Lbn Umar said that Adam descended on As-Safa and Eve on Al-Marwa (As-Safa and Al-Marwa are the names of two mountains in the vicinity of the Sacred House in Mecca; part of the rites of pilgrimage (Hajj) Include pacing between these two hills in commemoration of Hajar's search for water). This was also reported by Ibn Hatim. AbdulRazzaq reported that Abi Musa Al-Shari said that when Allah ordered Adam to descend from Paradise to earth, He taught him the making of everything and provided him with the crops from Paradise.
Abu Hurairah narrated that Prophet Muhammad said: "The best of days on which the sun has risen is Friday. On this day Adam was created, and on this day he was descended to earth."3

Adam - Adam's Life on Earth

Adam knew he bade farewell to peace when he left Paradise. On earth he had to face conflict and struggle. No sooner had one ended than another began. He also had to toil to sustain himself. He had to protect himself with clothes and weapons and protect his wife and children from the wild beasts.
Above all, he had to struggle with the spirit of evil. Satan, the cause of his expulsion from Paradise, continued to beguile him and his children in an effort to have them thrown into the eternal hellfire. The battle between good and evil is continuous, but those who follow Allah's guidance should fear nothing, while those who disobey Allah and follow Iblis will be damned along with him.
Adam grasped all of this, and, with the knowledge of this suffering, he started his life on the earth. The only thing that allayed his grief was that he was master of the earth and had to make it yield to him. He was the one who had to perpetuate, cultivate, construct and populate the earth. He was also the one who had to procreate and raise children who would change and improve the world.

Adam - The First Four Children

The pinnacle of earthly bliss was reached when Adam and Eve witnessed the birth of their first children, a set of twins. Adam was a devoted father and Eve a contented mother. The twins were Cain (Qabil) and his sister. Later Eve gave birth to a second set of twins, Abel (Habil) and his sister. The family enjoyed the bounties and fruits of the earth provided by their Lord. The children grew up to be strong and healthy young adults. Cain tilled the land, while Abel raised cattle.

Adam - Cain's Disobedience

The time arrived when the two young men desired life partners. This was part of Allah's plan for mankind, to multiply and form nations with different cultures and colors. Allah revealed to Adam that he should marry each son to the twin sister of the other. Adam instructed his children according to Allah's command, but Cain was displeased with the partner chosen for him, for Abel's twin-sister was not as beautiful as his own.

Adam - Commentary: Cain's Disobedience

It appears that since the beginning of time, physical beauty has been a factor in the attraction between men and women. This attraction caused Cain to envy his brother Abel. He rebelled against Allah's command by refusing to accept his father's advice.
At first glance Cain's rebellion might appear strange, but we should remember that, although man has a pure nature, the potential for dichotomy exists. In other words, he has both good and bad qualities. He can become greedy, covetous, possessive, selfish and even destructive. Man is, therefore, capable of seeking self-satisfaction even if it leads to failure in this life and in the hereafter. The path to goodness lies in harnessing the enemy within him, his baser self, by controlling evil thoughts and deeds and practicing moderation in his desires and actions. His reward then will be the delights of this world and the hereafter. Thus Allah tests us through our divided nature.

Adam - Cain's Jealousy of Abel

Adam was in a dilemma. He wanted peace and harmony in his family, so he invoked Allah for help. Allah commanded that each son offer a sacrifice, and he whose offering was accepted would have right on his side. Abel offered his best camel, while Cain offered his worst grain. His sacrifice was not accepted by Allah because of his disobedience to his father and the insincerity in his offering.
This enraged Cain even further. Realizing that his hopes of marrying his own beautiful sister were fading, he threatened his brother: "I will kill you! I refuse to see you happy while I remain unhappy!"
Abel, feeling sorry for his brother, replied: "It would be more proper for you, my brother, to search for the cause of your unhappiness and then walk in the way of peace. Allah accepts deeds only from those who serve and fear Him, not from those who reject His commands."


Adam - The First Death

Abel was intelligent, obedient, and always ready to obey the will of Allah. This contrasted sharply with his brother, who was arrogant, selfish and disobedient to his Lord. Abel did not fear his brother's threats, but neither did he want his brother to be hurt. Allah had blessed Abel with purity and compassion. Hoping to allay the hatred seething in his brother, Abel said: "My brother, you are deviating from the right path and are sinful in your decisions. It is better that you repent to Allah and forget about your foolish threat. But if you do not, then I will leave the matter in the hands of Allah. You alone will bear the consequence of your sin, for the Fire is the reward of the wrong-doers."
This brotherly plea did nothing to lessen the hatred in Cain's heart, nor did he show fear of Allah's punishment. Even familial considerations were cast aside. Cain struck his brother with a stone, killing him instantly. This was the first death and the first criminal act committed by man on earth.
When Abel had not appeared for some time, Adam began to search for him but found no trace of his beloved son. He asked Cain about Abel's whereabouts. Cain insolently replied that he was not his brother's keeper nor his protector. From these words his father understood that Abel was dead and Adam was filled with grief.

Adam - The First Burial

Meanwhile, Cain did not know what to do with his brother's corpse. He carried it on his back wandering from place to place, trying to hide it. His anger had now subsided, and his conscience was saddled with guilt. He was tiring under the burden of the corpse which had started to have a stench. As a mercy, and to show that dignity could be retained even in death, Allah sent two ravens that began fighting, causing the death of one. The victorious bird used its beak and claws to dig a hole in the ground, rolled its victim into it and covered it with sand.
Witnessing this, Cain was overcome with shame and remorse. "Woe unto me!" he exclaimed. "I was unable to do what this raven has done, that is to hide my brother's corpse." Cain then buried his brother. This was also the first burial of man.

Adam - The First Murder - from Quran

Allah the Almighty revealed: And (0 Muhammad) recite to them (the Jews) the story of the two sons of Adam Abel and Cain - Habil and Qabil respectively in truth; when each offered a sacrifice (to Allah), it was accepted from the one but not from the other. The latter said to the former: "I will surely kill you."
The former said: "Verily, Allah accepts only from those who are Al-Muttaqeen (the pious). If you do stretch your hand against me to kill me, I shall never stretch my hand against you to kill you, for I fear Allah; the Lord of the Alamin (mankind, jinn, and all that exists). Verily I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire, and that is the recompense of the Zalimeen (polyt heists, and wrong-doers)."
So the Nafs (self) of the other (latter one) encouraged him and made fair-seeming to him the murder of his brother; he murdered him and became one of the losers. Then Allah sent a crow who scratched the ground to show him to hide the dead body of his brother. He (the murderer) said: "Woe to me! Am I not even able to be as this crow and to hide the dead body of my brother?" Then he became one of those who regretted. Surah 5:27-31

Adam - The First Murder - from Various Hadith

Ibn Abbas, Ibn Masud and a group of the companions of the Prophet related that inter-marriage of the male of one pregnancy with the female of another had been in practice among Adam's children. Abel wanted to marry Cain's sister, but Cain wanted her for himself because she was very beautiful. Adam ordered him to give her in marriage to his brother, but he refused. So Adam ordered both of them to offer a sacrifice, then went to Mecca (Makkah) to perform the pilgrimage. After Adam had left, they offered their sacrifices: Abel offered a fat lamb - he was a shepherd - while Cain offered a bundle of the worst grain. A fire descended and devoured Abel's sacrifice, leaving that of Cain, so he became angry and said: "I will surely kill you so that you will not marry my sister." Abel replied: "Allah accepts from those who fear Him."
According to Abu Jaafar Al-Baqer, Adam was watching their offering and was sure that Abel's sacrifice would be accepted. Cain complained to Adam that the acceptance was due to his supplication for Abel and that he had not done the same for him, so he promised his father to settle the matter between himself and his brother. One night, Abel was late returning from tending his flock. Adam sent Cain to see what had happened to him. When he found him, he glared at him saying: "Yours was accepted, and mine was not." Abel replied: "Allah only accepts from the Allah-fearing." Cain became angry on hearing this and hit him with a piece of iron that was with him, thus killing him. In another version it was said that he killed him with a rock to the head while he was sleeping.

Adam - Adam Preaches to His Children

Adam was utterly grief-stricken by the loss of his two sons: one was dead, the other was won over by the devil. Adam prayed for his son and turned to mundane matters, for he had to toil for his sustenance. At the same time, he was a prophet, advising his children and grandchildren, telling them about Allah, and calling them to believe in Him. He told them about Iblis and warned them by recounting his own experience with the devil and of how the devil had tempted Cain to kill his brother.

Adam - Adam's Successor, Seth

Years and years passed, Adam grew old, and his children spread all over the earth. Muhammad Ibn Ishaq related: that when Adam's death drew near, he appointed his son Seth (Shiith) to be his successor, and taught him the hours of the day and night along with their appropriate acts of worship. He also foretold to him the flood that would come.
Abu Dhar narrated that Prophet Muhammad said: "Allah sent down one hundred four psalms, of which fifty were sent down to Seth."

Adam - Adam's Death

Abdullah Ibn Al-Iman Ahmad Ibn Hanbal narrated that Ubai Ibn Kab said: "When Adam's death was near, he said to his children: '0 my children, indeed, I feel an appetite for the fruits of Paradise.' So they went away searching for what Adam had requested. They met with the angels, who had with them his shroud and what he was to be embalmed with. They said to them: '0 Children of Adam, what are you searching for? What do you want? Where are you going?' They said: 'Our father is sick and has an appetite for the fruits of Paradise.' The angels said to them: 'Go back, for your father is going to meet his end soon.' So they returned (with the angels), and when Eve saw them she recognized them. She tried to hide herself behind Adam. He said to her: 'Leave me alone. I came before you; do not go between me and the angels of my Lord.' So they took his soul, embalmed and wrapped him, dug the grave and laid him in it. They prayed on him and put him in his grave, saying: '0 Children of Adam, this is your tradition at the time of death."'
Before his death Adam reassured his children that Allah would not leave man alone on the earth, but would send His prophets to guide them. The prophets would have different names, traits and miracles, but they would be united in one thing: the call to worship Allah alone.
This was Adam's bequest to his children. Adam finished speaking and closed his eyes. Then the angels entered his room and surrounded him. When he recognized the Angel of Death among them, his heart smiled peacefully.

Adam - Successors After Adam

After Adam's death, his son Seth (Shiith) took over the responsibilities of prophethood, according to a hadith narrated by Abu Dhar. Abu Dhar also narrated that Prophet Muhammad said: "Allah sent down one hundred four psalms, of which fifty were sent down to Seth." When the time of his death came, Seth's son Anoush succeeded him. He in turn, was succeeded by his son Qinan, who was succeeded by his son Mahlabeel. The Persians claim that Mahlabeel was the King of the Seven Regions, that he was the first one to cut down trees to build cities and large forts and that he built the cities of Babylonia. He reigned for a period of forty years. When he died his duties were taken over by his son Yard, who on his death, bequeathed them to his son Khonoukh, who is Idris according to the majority of the scholars (Ulama).

Idris (Enoch) - Allah's Praises of Enoch

Allah has praised Enoch, describing him as being a prophet and truthful: And mention in the Book (the Qur'an) Idris (Enoch). Verily! He was a man of truth, (and) a prophet. And We raised him to a high station. Surah 19: 56-57


ZIARAT


“ZIARAT”

Ziyarat comes from the Arabic word zur meaning to visit. The word is actually pronounced ziyarah with a silent 't' at the end but as Arabic is not the first language of most Muslims, the word is commonly pronounced ziyarat rather than ziyarah. It can also be transliterated from Arabic as ziarah.

The Importance of Ziyarat (visiting Sufi Sanits / Shrines):-

o The importance of visiting / spending time / staying with the Saints while they are alive and once they are accepted into God (freed from the body limitations and into the Absolute) is simply because they are Teachers.

o Spiritual Teachers extend Inward transformation to those seek help from Them to be able to advance in the spiritual path.

o Their Teachings are primarily in Silence. It is a heart-to-heart ( core of existence - to - core of existence ) communication that physical senses and the intellect fail to register. Hence difficult to comprehend.

o Silent communications are real to those who have experienced it. It is manifold stronger, purer, intense and is sure, whenever one visits the physical remains of a Saint resting in His tomb / Their tombs all over this planet at their Designated spots / places.

o Some experience / see light in Saint's tomb / tombs. In Saint's company, those sitting with Saint / Saints are enveloped in Light.

o A Saint's tomb ( resting place of Saints' body after Their soul has left the body behind ) is a Threshold to / between corporeal and God. In day-to-day life, we are able to notice light coming out through the openings of a well-lit building at night. Those visiting a Saint's tomb ( Threshold ) the light will fall upon provided they are right at the opening ( Threshold. )

o Saint's Teachings and Blessings continue to Benefit those seek during Saint's life in this world and Saint's life hereafter as the Teachings are extended to a seeker in silence / Absolute silence ( imperceptible to the corporeal. )

o Sitting with a Saint helps the internal faculties to harmonize, integrate, become silent and inwardly peaceful to begin with. Once the rush, gush, wandering nature is calmed, doubts settle and confusions clear the Image ( Qualities both corporeal and spiritual ) of the Saint / Truth / God is Imprinted / Reflected into the inward reality of the seeker, in silence. Hence Become.

o A seeker to begin with is like a mirror reflecting the Image ( Qualities of the Saint / Saints ) followed by reflecting Light like a diamond and finally becomes the Meaning / Truth i.e. the state of being Self-Luminous.

o Sitting in the company of a Saint during their physical presence and sitting in a Saint's tomb is same. In a Saint's tomb it is far more real - real in manifolds."

WHO ARE THE AULIA


“WHO ARE THE AULIA”

Wilayat (Sainthood) is a very special rank and position of acceptance given by Allah to His beloved servants. A Wali is a pious Muslim who attains this position of wilayat. Wilayat is deduced from the root word "Wila", which means closeness. Some attain this position due to their sincere devotion and worship. Some attain this position from birth, but ultimately, it depends on Allah's mercy and kindness. Wilayat is a shadow of Nabuwat (Prophethood). A Wali, no matter how great his status, cannot reach the status of a Prophet . All the Awliya Allah belong to the Ahl as-Sunnah wal Jamaat, and anyone belonging to any other sect cannot be Awliya because they have beliefs contrary to the teachings of Hazrat Mohammed S.A.W. The following narration explains the status of the Awliya:

Hazrat Umar (Radi Allahu taala Anhu) said:
"I heard the Beloved Prophet (S.A.W.) saying that there will be certain worshippers of Allah who will not be Prophets, nor martyrs, but the Prophets and martyrs will envy them on the Day of Judgement."

The Companions then asked, "O Prophet of Allah, who are these people?"

Then the Most Beloved Prophet (S.A.W.) explained to them the qualities of the Awliya.
The Prophet (S.A.W.) read to them the verse:

"Beware, verily on the friends of Allah, there is no fear, nor shall they grieve."
(Surah Yunus, Verse 62)

There are two types of Wilayat
Wilayat-e-Amma    &   Wilayat-e-Khaas.

(1) Wilayat-e-Amma (general closeness to Allah) - This is the closeness of Allah to every believer, as Allah declares in the Qur'an al-Kareem: "We are closer to him, than his own jugular vein." (Surah Al-Kaaf, Verse 16).

(2) Wilayat-e-Khaas (special closeness to Allah) - This closeness is exclusive to the Awliya. This is a speciality of those who have traveled on the path of Tasawwuf, and attained nearness to Allah. This is declared in a Hadith-e-Quddsi, where Allah says to the Most Beloved Prophet (S.A.W.), "Among the things that bring My servant close to Me, the ones I love best, are the things that I have made fard (compulsory). When My servant does nafil ibaadat (optional prayer, he gets very close to Me. So much so, that I love him very much. When I love Him, I become his hearing ear,seeing eye, holding hand, and walking foot. I give him whatever he wishes. When he invokes Me for help, I protect him." Allah's closeness is not like material closeness that can be understood by reason, or perceived through the sense organs. It can only be comprehended
through the knowledge of Ma'rifa (gnosis) bestowed by Allah upon the Awliya. From the Awliya of all the ummahs (of the previous Prophets), the greatest Awliya are from the ummah of Sayidina Rasoolallah (S.A.W.). There have been Awliya Allah in every era and there will always be Awliya Allah in every era. However, their recognition may be difficult.

The Qur'an al-kareem divides those that are favoured by Allah into 4 groups:


(a) The Prophets - This cycle has ended after the appearance of Sayyadina Rasoolallah (S.A.W.).

(b) The Siddeeq (The Truthful) - This rank is next after the Prophets. The greatest Siddeeq was Hazrat Abu Bakr (Radi Allahu ta'ala Anhu). The meaning of Siddeeq is Truth. Such a person recognizes truth in all its manifestations.

 (c) The Shuhada (Martyrs) - One need not actually be killed in the battlefield to prove one's self as shaheed (martyr). One in this stage feels satisfied by sacrificing everything that he has for the Creator.

 (d) The Salih (Pious) - This is the lower grade that one can attain by devotional activities. In this stage, one cleanses himself from all spiritual impurities such as jealousy, hatred, hypocrisy etc.

From the Awliya of the ummah of Sayyadina Rasoolallah (Salla Allahu ta'ala Alayhi wa Sallam), the most superior Awliya are the four Khulafa-e-Rashideen (The Righteously guided Caliphs), namely Hazrat Abu Bakr Siddique (Radi Allahu ta'ala Anhu), Hazrat Umar Farooq (Radi Allahu ta'ala Anhu), Hazrat Uthman Ghani (Radi Allahu ta'ala Anhu), and Hazrat Ali Murtaza (Radi Allahu ta'ala Anhu), and then all the other Sahaba. All the Sahaba were Awliya, BUT
all Awliya are not Sahaaba.

Amongst the Awliya are the following groups:

At any given time, there are 4000 Awliya living on Earth. They are not recognized by the general public. In fact, amongst them, one does not know the other, and they themselves are not aware of the validity of their actions and devotion.

300 from this group are statesman, involved in the administration of this world. They control all transactions that take place. They are known as the "Akhyaar".

· Amongst these 300, 40 are known as "Abdaal".
· Amongst the 40, 7 are "Abraar".
· Amongst this 7, 4 are "Autaad".
· Amongst these 4, 3 are "Noqabah".
· From these 3, 1 is the "Ghaus" or "Qutub". He is the most senior of them all, and head of the spiritual assembly.

In reference to the Abdaals, Imam At-Tabarani (Radi Allahu ta'ala Anhu) quotes a Hadith Shareef in which the Beloved Prophet (S.A.W.) declares, "There will always exist 40 persons on the Earth, each of whom is blessed like Hazrat Ebrahim (Alaihis Salaam). It rains because of their barakah. Allah appoints another when one of them dies."

In another Hadith Shareef, Abu Naeem (Radi Allahu ta'ala Anhu) reports that the Beloved Prophet (S.A.W.) said, "There always exist 40 persons among my ummah. Their hearts are like that of Hazrat Ebrahim (Alaihis Salaam). Allah Ta'aala redeems His human servants from disasters for their sake. They are called Abdaal. They do not attain to that degree by performing salaah, fasting, or giving zakaah."

Ibn Mas'ud (Radi Allahu ta'ala Anhu) asked, "Ya Rasoolallah (S.A.W.), by what means do they attain that degree?"

"They attain it by being generous, and by advising muslims," said the Beloved Prophet (S.A.W.).

Do remember that although all the Awliya Allah are equal as far as Wilayah is concerned, they differ as far as status is concerned.

“URS SHARIF”


“URS SHARIF”

Urs of the beloveds of Allah is an Islamic function, which is generally organized by the Khalifa to commemorate the death anniversary of a wali. To a wali, death is the culmination of a life long yearning to meet Allah and His Rasool (S.A.W.). In terms of the dictionary it means wedding. In Arabic, the bride and groom are called Aroos.

The Prophet (S.A.W.) mentions in an authentic Hadith, "When the Munkar and Nakir (the angels who question the deceased after death), questions the wali in the grave about Allah, Islam and the Prophet (S.A.W.) and the Wali successfully answers the questions, they (lovingly) declare Sleep like the bride who will only be awakened by the beloved (Mishkaat). Hence the word Urs is traced to a Hadith.

Annually on the day or month on which the wali parted from this world and entered into the hereafter, the mureed and followers and general public gather at the gravesite, recite Quran, Zikrullah, Khatme Khwajagaan and render Esaale Sawaab to the soul of the wali. Normally a lecture is given by an 'alim, who discusses Quranic verses and Ahadith relating to Aulia Allah. The life of the Wali is presented as an example for other Muslims to follow. People are encouraged to emulate the Imaan, Piety (Taqwa), sacrifices and services of the wali.

The roots of Urs are also traced to the actions of the Prophet (S.A.W.) and the four Khulafaae Raashidoon. Ibne Ali Sheebah reports that: "The Prophet (S.A.W.) used to visit the graves of the martyrs of the Battle of Uhud every year. He used to send Salaams to them. The four righteous Khulafa upheld this Sunnah also, who used to visit the graves of Shuhadae Uhud (Those companions of the prophet (S.A.W.) who lost their lives in the Battle of Uhud, which took place in Madina). (Fatawa Shaami, Tafseere Kabeer Durre Mansoor).

Shah Abdul Aziz Muhaddith of Delhi (son of Shah Waliallah) writes in his famous Fatawa Azizia, page 45: Secondly, many people must assemble, recite the Holy Quran, recite fatiha on something sweet and other edibles and then distribute it amongst those present.

The Chaadar and Sandal procession is a public event designed to reflect love and respect of the soul of the wali. It is an event whereby homage is paid to the wali, and to his success in the hereafter. Trays are decoratively laden with many Ghilaaf (sheets of material used to cover the grave of the wali), flowers, Itr, Niyaaz and sandal powder. These trays are carried on the head as a mark of respect (This does not constitute Ibaadat in any way). The mureedeen and other devotees of the saint normally prepare the trays. A Shaamyaana (roughly translated as a four - handled shade, awning or umbrella) usually in the colours of the Silsila to which the saint belongs; is held aloft by those who are taking part in the procession. It is there to shelter on from the natural elements, viz. The sun and rain. It also lends dignity to the procession

Devotional poetry based on the Hamd (Praise of Allah), Na' at (Praise of the Prophet (S.A.W.) and Manqabat (Praise of Aulia Allah) are sung all the way during the procession. Salat o Salaams and Zikrullah are also recited in some countries. These processions differ in different countries in presentation and style; as, the cultural flavourings and influences differ. These various cultural influences should not be mistaken as an imitation of any "religious denomination''.

Chaadars are placed on the grave of the Aulia Allah. This is an act of Sunnah. After the demise of the Prophet (S.A.W.) a sahaabiyah came to Sayyida Ayesha Siddiqah (R.A.) and requested her to show the grave of the Prophet (S.A.W.). Sayyidah Ayesha Siddiqah (R.A.) then raised a Gilaf (sheet of fabric) from the grave of Sayyiduna Rasoolullah (S.A.W.). The sahaabiyah became very, very emotional, wept beyond control, finally collapsed and passed away. (Baihaqi Shareef). Fatawa Shami, Volume 5. The Chapter on Libaas also states that it is good to place Chaadar on graves of Aulia Allah.

The grave is then sprinkled with sandal, Itr and covered with flowers. To place flowers and other fresh branches on the graves is also a Sunnah. (Bukhari Sheriff Vol.1). Itr is sprinkled onto the grave, as perfume (itr), has a certain degree of affinity with the rooh and spirituality. The Holy Prophet (S.A.W.) loved perfume. One of the three things made for Huzoor (S.A.W.) to prefer in this world is perfume, (Hadith). The sprinkling of Itr is for our benefit. The spiritualised precincts of a wali's tomb are sprinkled with itr so that it ushers us into calmness and serenity. It tends to purify our thoughts and is also synonymous with the state the wali is in. Aulia Allah is a special servant of Allah.

Their graves are covered with a Ghilaaf just as we cover the Quran and Kaabah with Ghilaaf. The heart of a believer is the throne of Allah (Hadith). Even up to this day the walls housing the grave the Prophet (S.A.W.) is laden with Ghilaaf bearing Kalima Sharief and other Quranic verses which can be seen clearly from the outside also. This Sunnah is in practice from the days of the sahaaba and maintained even by the present Wahaabi regime. The Fuqahaae Kiraam have stated that the intentions behind covering the graves of Aulia Allah is love and respect for their spiritualized souls.

It also displays recognition of the achievement and success of the departed soul. It also dawns on the observer that this is the grave of a beloved of Allah who has reached the ultimate goal of nearness to Allah. The Fuqaahae Kiraam (Islamic jurists) have stressed that chaadars should not be placed on the graves of the general Muslim public.

To further highlight the status and honor of the Aulia Allah, let us take into account the following ayah of the Holy Quran: Thus, then, if he be of nearest to Allah, (there is for him) rest and satisfaction, and a 'Garden of Delights'. (S.56.V88/89.)

TO SEEK THE WASILA


'TO SEEK THE WASILA'

Some persons believe that it is not permissible to seek a Wasila (mediation) when making Dua to ALLAH Taala. They say that you should make Dua directly to Almighty ALLAH. The Aqeeda of the Ahle Sunnah wal Jamaat is that to seek the mediation of RASOOL ALLAH (S.A.W.) is permissible or allowed by the Shariah.

 The following verse proves that one can seek a Wasila when approaching Allah Taala. Allah Taala states in the Holy Quran: "O ye who believe! Fear Allah and search for a Wasila (mediation) towards Him and strive in His path on that hope that you will gain refuge." (Part 6, Ruku 10)

1. The following verse proves that one can seek a Wasila by approaching the Holy Prophet (S.A.W.). Allah Taala states in the Holy Quran: "And if when they do injustice unto their souls, then O Beloved! They should come to you and then beg forgiveness from Allah, and the Messenger should intercede for them, then surely, they would find Allah most Relenting, Merciful." (Part 5, Ruku 7)

2. Hazrat Abdullah ibn Abbas (radi Allahu anhu) states that when the Jews wished to gain victory over their enemies they would make this Du'a: "O Allah! We ask to you through the mediation of the unlettered Prophet that You may grant us victory over those Polytheists." (Tafseer Durre Manthur)


3. Hazrat Imam ibn Jureer Tibri (radi Allahu anhu) writes that the Jews also made this Du'a: "O Allah! Send down that a Prophet who will make justice between us and the people and those people used to gain victory and help against the others through his mediation." (Tafseer ibn Jareer)

4. Hadrat Uthman bin Haniff (radi Allahu anhu) says that a blind man came to the court of the Holy Prophet (S.A.W.) and said, "O Messenger of Allah! Pray for me that I may regain my sight." The Prophet (S.A.W.) said, "Go and perform ablution and read two Raka'ats of Nafil Salaah and read this Du'a: 'O Allah! Verily I ask of You and towards You I use the mediation of Nabi-e-Rahmat, Muhammad Mustapha (S.A.W.). O Muhammad! Verily I turn through your Wasila to Your Creator for my needs so that my needs may be fulfilled. O Allah, accept the intercession of Muhammad (S.A.W.) for me". (Ibn Maja; Shifa Shareef)

5. With regards to this Hadith Shareef about the blind man being asked to make Du'a with the Wasila of the Holy Prophet (S.A.W.), Hazrat Allama Abdul Ghani Delhwi (radi Allahu anhu) says, "It proves the permissibility of mediation and that of the Prophet's (S.A.W.) intercession. This command is that during his life, but also after his demise." (Misbahus Zijaja Bar Hashia ibn Maja) Thus, one is allowed to seek the Wasila of the Holy Prophet (S.A.W.) even after his demise.

6. When Hazrat Adam (alaihis salaam) ate from the forbidden tree, he made Du'a to Allah Ta'ala through the mediation of the Holy Prophet (S.A.W.) in this way: "O Allah! Forgive me with the Wasila of Muhammad Mustapha (S.A.W.)." (Tibraani; Muwahibul Ladaniyah)

7. The Ambiya are Wasilas (mediators) for their Ummah in every form and the Wasila of the Ambiya is the Holy Prophet Muhammad (S.A.W.). Hence, the Holy Prophet (S.A.W.) is the Wasila of all mediations, even the Wasila for Hadrat Adam (alaihis salaam). (Tafseer Saadi)

8. Hazrat Aisha Siddiqa (radi Allahu anha) says that the Holy Prophet (S.A.W.) said, "O Allah! Grant Islam respect through Umar ibn Khatab." (Ibn Majah)

9. The Holy Prophet (S.A.W.) said: "Abdaals will be in Syria. They are forty men. When one of them passes away, then Allah Ta'ala puts another in his place. Through their blessings it rains. Through them victory is gained over enemies and through their blessings punishment is moved away from the people of Syria." (Mishkaat; Ash'atul Lam'aat)

10. Hazrat Umar Farouk (radi Allahu anhu) sent troops towards Kasra and he made Hazrat Sa'ad bin Ka'ab Waqqas (radi Allahu anhu) the commander of the troop. Hazrat Khalid bin Walid (radi Allahu anhu) was the chief commanding officer. When they came close to the Dajla, there were no ships or boats to cross the river. Hazrat Khalid bin Walid (radi Allahu anhu) and Hadrat Sa'ad bin Ka'ab (radi Allahu anhu) went forward and spoke to the river, saying: "O River! You are flowing through the Command of Almighty Allah. Thus, we are giving you the Wasila of the justice of Rasool (S.A.W.) and the Khalifa of Rasool (S.A.W.), Hazrat Umar Farouk (radi Allahu anhu). Do not become a stoppage between us and our crossing." Suddenly, the river gave way. Then the troops crossed the river with their horses and camels. They reached the other side of the land in such a manner that their (horses and camels) hooves did not even get wet. (Ar Riyaadhun Nadhra)

11. In the above narrations one sees that the Sahaba-Ikraam used various forms of mediation as solutions to their problems.

12. Hazrat Abdul Haq Muhadith Delhwi (radi Allahu anhu) writes the following: "According to the Ijma of the Ulema, to use the Wasila of the Holy Prophet (S.A.W.) to gain assistance both with verbally or physically is said to be confirmed to be desirable." (Jazbul Quloob)

TO CALL TO THE AULIA ALLAH


'TO CALL TO THE AULIA ALLAH'

Some persons believe that it is Shirk (associating partners with ALLAH) if you call to the Aulia Allah (Saints) for help, for example, " Ya Khwaja, Assist me" or " "Ya Ghous, Assist me". The Ahle Sunnah Wal Jamaat believes that it is permissible to call to the Aulia Allah for assistance or help as this is not associating partners with Allah Taala. We believe that Allah Taala has given the Aulia Allah special powers to assist the creation with His permission.

    The following verse of the Holy Quran proves that one can also seek the assistance of the Aulia Allah: "Your helpers are Almighty Allah and His Rasool (S.A.W.W) and those Muslims who perform Salaah and give alms and make Ruku" (Part 6, Ruku 6) This verse refers to the Helpers as "those Muslims" who are in reality the "Auliya".

      1. The Holy Prophet (S.A.W.) has stated, "There are certain of Allah's servants that have been set aside to fulfill the necessities of the people. People will call to them in their times of need. They are protected from the punishment of Almighty Allah". (Jame Saghir)
This Hadith Shareef clearly proves that one may call the Aulia Allah for assistance.

      2. Hazrat Allama ibn Juzri states, "If one is ever in any need then He should say, 'O servants of Allah, assist me! O servants of Allah, assist me! O servants of Allah, assist me'." (Tibraani)

      3. Hazrat Imam Naudi , the commentator of "Muslim Shareef", quotes an incident: "One of my superiors narrated an incident to me, 'My mule ran away and I had known the Ahadith and I immediately said, 'O servants of Allah, assist me!' Almighty Allah immediately stopped the mule (from running away)'." (Kitaabul Azkaar)

    4. Hazrat Shamsuddeen Muhammad Hanafi was performing ablution in his room. He suddenly threw his wooden sandal into the air. It disappeared although there was no way for it to exit through the room. He gave the other sandal to his disciple and asked him to keep it until the first one returned. After some time a certain person from Syria arrived with the sandal and some money as gifts and said, "May Almighty Allah give you the thanks for this. The actual incident, which occurred, was that once when a thief sat on my chest and was about to slaughter me. In my heart I said, 'Ya Sayyidi Muhammadin Ya Hanafiyu.' Then suddenly, this sandal came and fell on the chest of the thief with such force that he became dazed and collapsed and Almighty Allah has saved me through your blessing." (Tabqaatul Kubra)

     5. Hazrat Allama Abdul Wahab Shuraani when explaining the status and significance of Hazrat Moosa Abu Imran states: "When any of his Mureeds would call to him from anywhere, he would answer them even if he is in a years distance away or even more than that." (Tabqaatul Kubra)

     6. When Hazrat Sayyidi Shamsudeen Hanafi was on his death-bed, he called his Mureeds and said: "If anyone has any wish or need, he should come to my grave, I will indeed help him in fulfilling it. Remember between you and me, there is merely a handful of sand, and how can a mere handful of sand be a screen between a Murshid and his Mureed. If the sand does become a screen, then the Murshid cannot be a perfect Man (Insaan-e-Kaamil)."

    7. Hazrat Sayyidi Mohammed Farghal states: "I am indeed amongst those Saints who can assist you from the grave. If, therefore, you have any wish or need come to my grave and facing me, mention your requirements. I will fulfill them."

   8. It is recorded that while Hazrat Sayyidi Madeen Ahmed Ashmooni was performing the Wudhu, he suddenly threw his sandal towards the eastern side of the city. A year latera man arrived and described a strange incident. He said: "My daughter was once walking in the jungle, when an evil man tried to entrap her. She did not at the time remember the name of her father's Murshid, yet in panic, she screamed, 'O Murshid of my father, save me!' Suddenly, a sandal appeared from thin air and rendered the evil man unconscious." It is stated that the sandal is still in the possession of the mentioned family.

   9. Hazrat Imaam Arif Billah Sayyidi Abdul Wahab Sha'raani , in his book, "Lawaaqi-ul-Anwaar Fi Tabqaatil Akhyaar", records a strange and miraculous incident. It is recorded that a Mureed of Sayyidi Mohammed Khawri (radi Allahu anhu) was once passing through the market, when the foot of the animal he was riding slipped. In extreme panic he screamed, "Ya Sayyidi Muhammad, Ya Ghamri!" Co-incidently, in that very market place, the captured ruler, ibn Omar Saeed, was also passing through. He inquired from the Mureed as to who was Sayyidi Mohammed. When he was told who he was, he asked permission to use the name of the Murshid so that he could also be released. As soon as he had proclaimed the name of the great Wali, the spiritual master appeared and driving away the capturers, freed the ruler. The Shaikh then blessed the ruler, and thereafter departed.

   10. Among the excellences of Hazrat Sayyidi Moosa Abu Imraan , it is recorded that whenever his Mureeds used to call to him, he immediately use to assist them, even though the Mureed was as far away as a year's journey or even more. Before the passing away of Hazrat Moulana Rumi , he revealed to his Mureeds a startling secret. He said: "Whatever conditions you may be in, remember me, so that I can be your protector and helper, irrespective of what state I may be in. In this world I have two types of relationships, one with my body and the other with you, and when, with the Mercy of Allah I am freed from this contact with my body and the world of loneliness is exposed to me, I will divert the attention of my soul to you."

   11. Hazrat Shah Wali'ullah , records a method for achieving and fulfilling one's needs and wishes in his book, "Al intibah fi Salasil-e-Awliya". He states: "One should first perform two Rakaats of Nafil Salaah. After completion he should recite the following - 111 times Durood Shareef, 111 times Kalima Tamjeed and 111 times 'Shay an Lillah, Ya Shaikh Abdal Qaadir Jilaani'." From this book, it has been proven that all the great Luminaries believed in the proclamation of "Shay an Lillah" as being a valid and a great solution to many unsolved problems.

   12. Hazrat Ahmed Zarooq said: "I indeed bless my (Mureeds) with tranquillity during times of difficulty and perplexity, when cruelty and evil oppresses them and in times of misery and fear. Therefore (during these times) call to me 'Ya Zarooq', I will immediately come to your assistance."

   13. Allama Ziyadi, Allama Ajhoori, Allama Dawoodi and Allama Shaami (radi Allahu anhum), have all prescribed a method for finding mislaid items. They state: "One should climb on to a high spot and offer Faatiha for Hazrat Sayyidi Ahmed bin Alwaan Yamaani (radi Allahu anhu). Thereafter invoking his name one should say, 'Ya Sayyidi Ahmed, Ya ibn Alwaan'."

From all of the above narrations one will see that to call upon the Auliya for assistance is permissible even if they are thousands of miles away. With the permission of ALLAH Taala they certainly assist those who are in need.

Wednesday 11 July 2012

THE PIOUS CAN HELP EVEN AFTER DEATH


When the Beloved Messenger of Allah, (May Allah bless him and grant him peace), went on the Mi'raj, fifty prayers a day were initially ordered. On return Prophet Musa, peace be upon him, requested the Messenger of Allah, (May Allah bless him and grant him peace), to return to Allah and ask for a reduction in prayers. He did so and by doing this, the number of times was reduced to five prayers a day.

[Muslim and Bukhari chapter Miraj]

  Prophet Musa, peace be upon him, helped the Umma of the Messenger of Allah, (May Allah bless him and grant him peace), even after he had passed away.

  Some further evidence:

  • Ibn Khathir writes that: 'Uthman Ghani, may Allah be pleased with Him, said that when the enemy surrounded his house and stopped the household from receiving water, they were thirsty for many days. 'Uthman said: One day I saw that the Messenger of Allah,  (May Allah bless him and grant him peace), give me some water from my window. Some days later my roof parted, and the Prophet of Allah,  (May Allah bless him and grant him peace) accompanied by Aby Bakr and Umar (May Allah be pleased with them, entered and gave me some water to drink, and enquired: You will break your fast with us tomorrow

[Tarikh Ibn Kathir, Chapter on the death of 'Uthman, may Allah be pleased with Him]

  • Imam al Waqdi writes that: Abu Ubaidah, may Allah be pleased with Him, was the leader of the army of Damascus and was in Jihad. In his dream he saw the Prophet of Allah,  (May Allah bless him and grant him peace), inform him that ' Tomorrow Damascus will be defeated,' and He,  (May Allah bless him and grant him peace), departed quickly'. I asked the Prophet ' Why are you returning so hastily?' He replied ' Abu Bakr has died and I am going to attend his Janaza' (funeral)

[Futuh as sham, Allama Waqdi]

  • Imam al Waqdi writes; In the battle of Damascus, a kafir became a Muslim, and began to speak Arabic in an instant. Abu Ubaidah asked him ' you do not know Arabic, how is it that you speak so fluently? He replied 'Last night I saw the Messenger of Allah,  (May Allah bless him and grant him peace), in my dream. I asked him, if you are the messenger of Allah, then supplicate for me that I may speak Arabic. When I woke up in the morning I found that I could speak Arabic'.

[Futuh as Sham, Chapter on Fath ad Dimishk, Allama Waqdi]

  • Ibn Kathir writes that In the 18th year of the Hijra during the Khilafa of 'Umar,may Allah be pleased with Him, there was a famine. 'Umar and Bilal, May Allah be well pleased with them, went to the blessed grave of the Prophet (May Allah bless him and grant him peace), and said 'Ya Rasul Allah! Your Umma is dying (from hunger), pray for us that Allah sends us rain'. Later, Bilal, may Allah be pleased with Him, had a dream in which the Prophet of Allah,  (May Allah bless him and grant him peace), told Bilal to go to 'Umar, and convey his salaam, and to inform him that there will be rain and that he should perform Salaah Istisqa'. This is a very authentic narration.

[Tarikh Ibn Kathir, chapter Khilafa of 'Umar, may Allah be pleased with Him]

" Ibn Taymiyya says that: In the time of a drought, a person came to our Prophet's grave and complained about the drought. He then saw our Prophet,  (May Allah bless him and grant him peace), who said go to 'Umar and tell him to perform the Salaah of Istisqah. There are numerous true narrations similar to this.

[Iqtisa Sirat al Mustaqim, page 373, Also Imam Bukhari has mentioned about this in his book, Tarikh al Kabir, biography of Malik al dar]

  • Ibn Hajar al Asqalani writes: A person came to the grave said: 'Your Umma is dying; supplicate to Allah to send rain. Sayf says: The person who made this supplication to the Messenger of Allah, his name was Bilal Ibn al- Harith, may Allah be pleased with Him. This narration is authentic.

[Fath al Bari, Chapter on al Istisqa, Hafidhh Asqalani]

  • The Scholar of Masjid an Nabawi, Shaykh Al-Jazari writes: The narration of Bilal bin Harith concerning going to the grave and asking our Prophet, (May Allah bless him and grant him peace), to supplicate for the rain, is also recorded by Imam Bukhari in his book of Tarikh. Also, Hafidhh Asqalani recorded this in Fath al Bari; Imam al Bayhaqi included it in his Dala'il al -Nabuwat, and it also appears in the Musnaf of Ibn Abi Shayba, Ibn Abi Khusayama and in Ibn Abd al Barr - this narration has really surprised me.

[Waja a-Yarkudun, page32 by Abu Bakr al-Jazari]

  If Abu Bakr Al-Jazari knew that Ibn Taymiyyah and Ibn Kathir wrote this narration, he would not have been so bewildered.

THE AWLIYA ALLAH ARE ALIVE IN THEIR GRAVES


Allah Pak says in the Quran Sharif 
“Do not even think of those who are martyred in the way of Allah as dead, BUT THEY ARE ALIVE near their lord and given provision.  They are joyous of what Allah bestowed upon them of his favour and they give good news to those who have not as yet reached them.”  (Surah Al-Imraan, Verse 170).

 As we have explained earlier that the Awliya are those who have attained nearness to Allah.  Attaining this nearness is not easy because there are certain obstacles.  One of the greatest obstacles is bringing one’s carnal desires (nafs-ul-ammarah) under control.  In this regard, the struggle with one’s carnal soul has been regarded as a Jihad-e-Akbar (Great battle), in contrast to Jihad-e-Asghar (Smaller Battle, which is fought on the actual battlefield).  This concept is derived from the popular Hadith of the Most Beloved (S.A.W.), in which he said to his companions returning from a battle:

 “You have returned from a smaller battle to a greater battle.” He was then asked by the companions, “What can be a greater battle that that we have just fought?”
 He (S.A.W.), answered, “The battle against one’s nafs.”

 Imam al-Ghazzali (Radi Allahu ta'ala Anhu) says in Ihya al Uloom Vol. IV:

 “Death cannot destroy the soul, which is the place of Allah’s Ma’rifat, because it is something spiritual.  Death causes the change of the condition of soul, and relieves it from the prison of it’s bodily cage.  It does not end as Allah says

“Do not even think of those who are martyred in the way of Allah as dead, BUT THEY ARE ALIVE near their lord and given provision.  They are joyous of what Allah bestowed upon them of his favor and they give good news to those who have not as yet reached them.”  (Surah Al-Imraan, Verse 170).”

 One should not think that this position is acquired only by those that are
martyred on the battlefield, because every breath of an Arif (one who has
recognized his creator) is a martyr.”

 From the above quotations we can deduce that if those that fight the smaller battle are alive, then surely, without any doubt, those that fight the greater battle are ALIVE!!!

 Imam Abu Naeem (Radi Allahu ta'ala Anhu) , in his book “Hilyaat-ul-Awliya”, narrates from Hadrat Saeed (Radi Allahu ta'ala Anhu) , that:

 “By Allah, Hameed Taweel, and myself were burying Hadrat Thabit Nibhaani (Radi Allahu ta'ala Anhu) .  As we were setting the final rocks, one rock accidentally fell into the grave.  As I peeped into the grave, I saw Hadrat Thabit Nibhaani (Radi Allahu ta'ala Anhu) was about to perform salaah, and he was imploring to Allah in the following manner:

 ‘O Allah!  You have given certain of your creation the permission to perform their salaah within the grave.  Give me also this same permission.’

 It was indeed beyond the mercy of Allah to refuse him.”

 Hadrat Thabit Nibhaani (Radi Allahu ta'ala Anhu) was a Taba’ee (Ones that saw the Sahaaba after the demise of the Most Beloved Prophet S.A.W.

NAZAR O NIYAZ


It is one of the prominent feature of Dargah Sharif & Khanqas (Spiritual Monasteries).

In the present advanced age several questions are being raised in relation to those offerings which are made at the shrines of Muslim saints, particularly at the Dargah of Hazrat Khwaja Gharib Nawaz (R.A.) at Ajmer.

It is all due to the lack of proper religious knowledge, lack of well established customs precedents and traditions and lack of settled Islamic and judicial pronouncements on this point.

Nazar-O-Niaz which is a combination of two words of Arabic language, in English it means vows and oblations. It is paid on the fulfillment of one's own vow (Mannat e.g. getting a child or such as business or completion of a house etc.) it is a gesture of appreciation paid for rendering satisfactory spiritual service hence it is personal, undisputable, irrefutable and 'un claimable' by others. It is neither pre-determined nor pre fixed but willing offering on the fulfillment of one's on cherished desires.


ACCORDING TO ISLAMIC LAW

Offering i.e. Nazar-O-Niaz is a deed through which the nearness is attained, it is also a source of earning the pleasure and blessings of those who have attained the nearness of god ,not only this , presentation of Nazar-O-Niaz is considered as a source of achievement and success in life.

According to CHISHTIA sect: Offerings which people make at any Dargah, their intention and aim is to obtain the blessing of that Saint at whose Dargah the offerings are made and also the blessings of that person who is the custodian of that Dargah and in his capacity as Gaddi Nashin, Moallim, Mujawar or Khadim is entitled to receive the same.

After understanding the literary meanings of offerings let us see how the famous Muslim Jurist and Ulama have theologically explained the same.

1. In his book Nazar Buzurgan-e-din HAZRAT SHAH RAFIULLAH says:-
whatever is presented in cash or in kind at any Dargah by the devotees is known as offerings. This further means and implies that offerings made at Dargah are not for any charitable purpose but for the benefit of those attached to Dargah.

2. Another famous Jurist Imam Ghani Al-Nablisi Al-Qudsi in his book Hadiqa-e-Nadiah has clearly written: the main object of offerings made at Dargah is to benefit or facilitate the Moallims.

3. In his another book Kashfun-Noorhe has further clarified the object and purpose of Nazar as under:
those who make offerings at the Dargah of a saint, know well and fully understand that those offerings are for personnel use and sustenance of those who are attached with Dargah,particularly the Moallims.

4. Hazrat Allama Ahmed Raza Khan Fazile Barelawi has also confirmed that acceptance of offerings at a Mazar is the right of its Khadims and he has further emphasized that the kiths and kins of Sahib-e-Mazar will not be the beneficiaries. (Fatwa-e-Rizwiyah, Vol. 4, Page-126).

Some other relevant references based on the following authentic books of Islamic jurisprudence written by the prominent theologians_

1. Raddul Mohtar F1 Sharh-e-Durre Mukhtar by Allama Syed Ibn-e-Abidin Shami Hanafi (Kitabus som, Nazar-e-Amwat).
2. Risala-e-Nuzoor (Persian) by Shah Rafiuddin son of Shah Waliullah Muhaddis Dehalvi Page-12.
3. Tafsir-e-Ahmadi by Mulla Ahmed Jiwan, Ustad of Aurangzeb Alamgir.
4. Mukhzan-Noor by Allama Abdul Ghani Nabulusi.


NATURE OF OFFERINGS

At any Dargah particularly at Ajmer .The nature and purpose of offerings apart from what has been said earlier is, with some modification as under:

1. Firstly a person makes a vow and when his vow is fulfilled he makes the offerings.

2. The Second form of the offerings is that the devotee has not made any vow, but when he visits Dargah he out of devotion presents certain money at the holy grave of the saint with the intention that whatever he is presenting he s presenting as an offering to that with clear implication that the same will be used by those who are entitled to receive it. At Ajmer the devotees pay the offering to a Moallim who may take as their well wisher or spiritual preceptor.

3. The third form of offering is that it is paid directly to the Moallim knowing well that the same is for the benefit and personal use of that Moallim.

4. The fourth form is that devotees pay a particular amount of offering to the Moallim and limit its expanses they clearly specify the purpose
i.e. either to distribute equally among all the Moallims, to feed the poor, to spend in religious and spiritual functions, to present flowers or chadar (made of cotton or fine cloth) on the mazar. The soul purpose of the offering in all the religious orders is nothing but to grace, benefit
and facilitate the moallim or the person attached to Dargah.

AFFILIATION WITH THE AULIA


Connection with the People of Allah Taala and to be close to them, is to be connected with Allah Taala and standing in His Presence. Because they are the Means to the Mercy of Allah in this Life and in the Here-After. And from their hands descend Blessings from the Merciful to all those who are deprived and they are the Mediators between us and Allah. And if it were not for them, nothing of this world would exist. Allah said, "Oh you who believe, if you help Allah, Allah will help you." [47:7] And Al-Tirmidhi narrated from a Hadith Qudsi, " If you Honour my Awliya, I will Honour You."

Allah Taala says, "He who wishes for the Reward for this Life, we will provide it for him. And he who wishes for the Rewards of the Here-After, we will provide it for him." The Knowers of Allah said, "The Reward of this Life (means) the Association with the awliya. And the Reward of the Hereafter is the Association with Al-Haqq. Allah taala says, "Assist one another in Righteousness and Taqwa. Don't assist one another in Sin and Enmity." [5:2] Some of the Knowers of Allah said, "To assist one another in Righteousness and Taqwa (means) Obedience to the Grand Ones amongst the Masters and the Shaykhs. And do not withhold your portions from them in assistance. And they did not assist one another in Sin, (means) being busy with this life. And with Enmity, (means) agreeing with the Desires and the Purposes of the Ego."

Allah Taala says, "From within every group in their midst some shall refrain from going forth altogether and should devote themselves to acquiring Knowledge of the Religion" [9:122] Al-Araais said, "That is to understand the Realities of the Rulings of the Knowledge of Allah, the Way, Reality and Divine Law. The best Travel is from desire to (using) intellect, from ignorance to knowledge, from this life to the hereafter, from ability to do something to participating in it from strength and power, from following the ego to God-Consciousness, from the earth to the Heavens, from creation to Allah taala.

Al-Murtaash said,  "Travel is of two kinds:

To learn of the Judgements of the Religion and the fundamentals of Divine Law.

To learn the proper good conduct of worship and to battle with the self.

He who returns from learning the rulings (ahkaam), invites creation to Allah. And he who returnsfrom learning the battle with the self teaches the creation proper conduct from his example (which he learned from the Shaykhs). This kind of travel is for Allah, which entails seeing the People of Allah and by their examples and teachings learning proper good conduct (adab). For this is Allah's Blessings for everyone in every land."

It is said in reference to what Allah says, "Those who migrate or who are banished from their homes and and their properties while seeking Grace from Allah…." [59:8] "It is said that they left for the sake of the Love of the Poor and to accompany and emulate them because Poverty is the Way of Truth. Did you not see that The Chosen One (S.A.W.) sat with them and said, 'Our dead for your dead and our living for your living.' And when Allah says, "And incline not to those who do wrong, or the Fire will seize you," [11:113] it means to diverge from the example of those who worship for show, the ignorant ones and those who gather for the sake of evil and the love of being honoured among people and to lead others. And not to depend on your tyrannical ego that is ignorant of the rights of Allah Ta'ala. Al-Kashaani said, "One who does not sit with a Guide (Imam) who is a Physician (hakeem), is always in error." Hamud Al-Qasar said, "Do not sit with the People of Mischief. If you do, you will be prevented with sitting with the People of Virtue." Ja'far said, "Don't trust your ego, because it is a tyrant". And Sahl said, "Don't sit with the People of Innovation".

Allah (Subhanahu wa Ta'ala) says, "Oh you who believe, seek a Means to Allah..." [5:35] Our Shaykhs say, "Seek a means to Allah that doesn't separate from Allah so that you may reach Him And there is no Greater Means to Allah than the Prophet (S.A.W.). And there is no Greater Way to the Prophet (S.A.W.) except invocation (salawat) on him (S.A.W.). What is desired in using a means (waseela) to Allah is a Perfect Shaykh. For He is the Greatest of the Ways to Allah. A person is with the one he loves and who loves a people, he is one of them. As narrated from Al-Bukhari (Radi Allahu anhu) that a man came to the Prophet (S.A.W.) and asked about the Hour saying, "When is the Hour?" Muhammad said, "What have you prepared for it?" the man said, " Nothing except I love Allah and His Messenger." Muhammad (S.A.W.) said, "Surely you will be with the one you loved." Anas said, "I love the Prophet (S.A.W.) and Abu Bakr, and 'Umar, (may Allah be pleased with them). And I hope to be alive while they are living." Muhammad (S.A.W.) said, "A man is gathered on the Day of Judgment on the Religion of his brother. So be careful for the one you befriend."

And if you know this my brother, you should not befriend any except one who raises you up to Allah and shows you the Way to Allah. And this is not to be except one who is free from everything except Allah. There is no enjoyment (for the True Believer) except in their Friendship and no happiness except in their service and their associations. So always be with them with your Heart. Happiness will reach you through there associations and you will benefit greatly from them. If you sit with those who are happy, you will be happy. And if you sit with the neglectful, being neglectful will be pleasing to you. And if you were to sit with those who Remembers their Lord, it will arouse you out from your slumber and being aware will be pleasing to you. For they are the Group in which there is no distress in sitting with them.