Monday, 9 July 2012

HAZRAT WARIS ALI SHAH


Dewa Sharief : Haji Waris Ali Shah was born in early nineteenth century in Dewa 


in a family of Hussaini Syeds. His genealogy traces origin from Hazrat Hussain, 


the grandson of Prophet Muhammad and martyr of Karbala, through 26 linkages 


in between. Some researchers have concluded his date of birth in the year 1809 


A.D. His parents died when he was three years old and he was brought up by his 


grandmother. He was sent to maktab (preparatory school) at the age of five, 


where he learnt Quran by heart. Like all holy men, his biography has been 


embellished to look more holy than human.
He did not feed on his mother’s milk during daytime as an infant; neither did he 


take it on 10th of Moharram, the Yaum-e-Aashurah (the day Imam Husain, his 


relatives and friends were killed in Karbala, now in Iraq).


He seldom read his books but to the amazement of his tutor he could say his 


lessons correctly. He preferred solitude to books and often slipped away out of 


doors to spend long periods in retirement and contemplation. He was never seen 


playing with children of his age and took pleasure in giving them sweets and 


distributing money among the poor. It soon became evident to those around him 


that he was not quite of the earth.


When he was 11 years old, he pledged allegiance to his mentor and brother-in-


law, Hazrat Khadim Ali Shah who made him his spiritual heir. At he age of fifteen 


he undertook a long journey of 12 years that took him to Saudi Arab (it wasn’t 


exactly ‘Saudi’ at that time but oh well), Turkey, Syria, Iraq, Rome, France, 


Belgium, Germany, and Russia. He traveled on foot and performed Hajj 10 times 


during the course of his journey. He also met Sultan Abdul Majid, the Ottoman 


ruler, while visiting Constantinople and was the guest of Prince Bismarck in 


Berlin. His followers claim that he was the first Sufi to actually visit Europe.
After returning from his sojourn, he resided in Dewa and preached the message of 


love till his death in 1905. Even today he continues to inspire millions of devotees 


who flock to his shrine every year. On any given day one would find as many 


Hindus and Sikhs if not more as Muslims visiting his shrine and seeking blessings. 


There is a majestic mosque and a Khaankaah (place for spritual salvation) near 


his shrine as well as shops selling souveneirs and sweets.


Dewa Sharief is a religious place which enshrines the tomb of Syed Haji Waris Ali 


Shah or Syed Waris Ali Shah in Barabanki. It is located 25 km from Lucknow. 


During the months of October and November the Deva Mela is held which attracts 


thousands of devotees.
Waris kaa ko’ii waaris nahiiN
Waris Pia(ra) in his life visited Sarkar Shah Fazle Rehamn Gunjmurdabadi(ra) 


many times. 
He used to always say "Waris Ka koi Waris nahi".


Once when he visited Sarkar Shah Fazle Rehamn Gunjmurdabadi(ra) Shah Fazle 


Rehamn Gunjmurdabadi(ra) was having two sons
1) Shah Ahmed Miya Sahab (ra) and the second one was 
2) Saidu Baba (ra) who was a mazoob by birth.( Mazoob are those who are 


directly connected to Allah.) Shah Fazle Rehamn Gunjmurdabadi (ra) use to 


always tell every one not to disturb Saidu Baba (ra) in anyways if any thing 


went wrong i am not responsible.


So when Waris Pia (ra) visited Shah Fazle Rehamn Gunjmurdabadi (ra) at that 


time the age of Saidu Baba(ra) was only 12 years he use to always sit outside the 


gate at the entrance of the masjid leading to the khanka of Shah Fazle Rehamn 


Gunjmurdabadi (ra). So when Waris Pia(ra) came to Gunjmuradabad sharif as 


he was entering the masjid he saw Saidu Baba (ra) sitting at the enterance so for 


respect he offeres salam to him on which saidu baba asked Waris Pia (ra) who are 


you on which Waris Pia(ra) I am Waris on hearing this Sadu Baba (ra) replied 


Allah Waris. After hearing this Waris Pia (ra) entered the masjid to meet Shah 


Fazle Rehman Gunjmurdabadi (ra). When they both meet Waris pia asked Shah 


Fazle Rehamn Gunjmurdabadi(ra) arey chachajan who ladka kaun hai jo 


bahar baitha hai on which Shah Fazle Rehamn Gunjmurdabadi (ra) replied 


arey us ne tujhse kuch keh to nahi diya on which waris pia (ra) narrated the 


whole story that happened outside. Shah Fazle Rehamn Gunjmurdabadi (ra) 


after hearing the whole thing told waris pia ki tum bahut nasib wale ho ki us 


bache ne tum se kaha ki Allah Waris agar wo kehdeta ki Tu kya waris Allah Waris 


to tum ne jo bhi aj tak paya ta ibadat karke sab khatam hojata. and from that 


day waris pia stoped saying Waris ka koi Waris nahi .


Sarkar Shah Fazle Rehamn Gunjmurdabadi (ra) has never been to Deva sharif 


instead Waris Pia (ra) use to come to him and use to call him chachajan.


The Family Connection
Apart from Faridan bibi, our family has had other connections with Haji saahab 


as well. Masih Uddin Ahmad, one of the London educated Bar-at-Law cousins of 


my great grandfather became ‘westernized’ in his outlook on his return from 


vilaayat. At my ancestral home in Ahmadpur he joked about Haji saahab and his 


mytical powers and then went to sleep. In the night he awoke shouting and told 


others that he saw Haji saahab standing next to his bed threatening to turn it 


over. At dawn the horse-cart was prepared and Masih Uddin Ahmad went to Dewa 


to become a disciple of Haji saahab. He willed to be buried at the footsteps of the 


shrine of Haji saahab and his grave is on the left side of the entrance to the 


shrine.


One of my aunts was married in a village near Dewa called Kheoli. All her in-


laws are disciples of Haji saahab and he used to visit their home at Kheoli. My 


aunt tells me this story whenever I visit her home that during rainy days when 


Haji saahab came down to visit, he would walk on the wet ground and his feet 


never gathered mud.
Dewa Mela
It is one of the most popular and big gatherings in the city of Barabanki each 


year. Even though the Urs of Haji saahab is commemorated on 1st Safar every 


year, Dewa mela is organized at a fixed time period from 8th to 18th October of 


each year. The management of Dewa mela is handled by a trust whose chairman 


and secretary are the current District Magistrate and SDM of Barabanki 


respectively. The first chaadar on the shrine is always from the District Magistrate 


to kick start the mela. The mushaira and kavi sammelan organized during the 


Dewa mela have still maintained the standard and are one of the sought after 


events in the area. Some of the biggest poets have recited their verses at the Dewa 


mela. It also houses one of the biggest baazaars and villagers from far and near 


come for shopping goods and for an evening of entertainment.


In The End
Every marriage and each arrival of a newborn in our family is followed by a 


mandatory visiti to Dewa Sharif. However beliefs have certainly dulled in my 


generation and people now go there as a mark of respect to elders and traditions 


than anything else. My father tells me that when he took me to Dewa Sharif as a 


kid of a few months, my lips were trying to kiss the grave of Haji saahab. He can’t 


understand as an adult why I won’t do the things others have done before me. He 


can’t understand why I would not bow before the grave. He is however hopeful 


that the immense love my tender heart felt for Haji saahab as a kid would 


overcome all hurdles my beliefs poses today and one day and I will visit Dewa as a 


devotee and not a visitor. He is still waiting.

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